The Significance of the Stono Rebellion of 1739

By the mid 18th century slavery was firmly entrenched in the American South. In a potential response to worsening conditions, a group of enslaved people formed what is now known as the Stono Rebellion in 1739, the significance of which reverberated through the colonies.

The first slaves in British North America were introduced in 1619 at one of the first successful English colonies in America: Jamestown.

From there the institution of slavery slowly expanded throughout the original thirteen British colonies, but was more popular in the southern colonies of Virginia, North and South Carolina, and Georgia.

Slavery was seen as “necessary” in the south due to their agrarian, plantation-based economy. By the mid-18th century, slaves even outnumbered the free white population in the colonies such as South Carolina.

Given the wide population disparity, the white planter class was very careful to keep their slaves under close watch and often resorted to brutal and harsh disciplinary measures. However, in order to appease the enslaved people, they did give them certain freedoms, and many masters even taught their slaves to read and write.

Despite the colonists’ attempts, many slaves still sought their freedom. Enslaved people usually attempted this by running away or, in rarer cases, through a slave revolt or uprising.

Growing tensions between slaves and their masters would eventually culminate in the Stono Rebellion of 1739. The rebellion is known as the largest slave insurrection in British North America.

Who Led the Stono Rebellion?

The Stono Rebellion began in the early morning hours of Sunday, September 9th, 1739. The date is important, as on Sunday mornings most white slave owners attended church and allowed their slaves “work for themselves.” Many enslaved people used this time to relax, gather in groups, and/or tend their own gardens.

The leader of a Stono Rebellion was a slave named Jemmy, or Cato. Cato was described to be of Angolan descent, though that is debated by historians.

Cato was Catholic, along with many of the other rebellious slaves. In addition, some among the slave rebels spoke Portuguese.

Because of these details and given the slave trade routes of the time, some historians believe he was actually from the African Kingdom of Kongo. Many in the Kingdom of Kongo spoke Portuguese and the Kingdom had mainly converted to Catholicism in the 15th century.

The causes of the rebellion aren’t definitively known, though historians have several theories. The leading one is that the Spanish at the time were offering freedom and land in their territory in Florida to any escaped slaves of the British.

Cato and the rebellious enslaved people were located just 20 miles outside Charleston, South Carolina and thus relatively close to the Florida border.

Another potential reason was that the local newspapers reported that a new law that had been passed in August was soon to be enacted at the end of September.

The new law, called the Security Act, stated that white slave owners now were required to carry firearms with them to church on Sundays. The colonial government was paranoid over any slave insurrections and wanted to ensure a quick response if necessary. The literate slave Cato may have seen these reports in the local newspaper.

Combined with the gradual worsening conditions of enslavement, Cato may have seen the signs and sought to act before it would get exponentially harder to escape.

The Stono Rebellion of 1739

Whatever the reasons for the Stono Rebellion, it was a dramatic and bloody event that was largely resolved within 24 hours.

In the early morning hours of September 9th, 1739, roughly 20 enslaved people met near the Stono River, South Carolina where the rebellion would eventually get its name. These slaves sought to cause chaos on their way to freedom in Spanish Florida.

Their first stop was at a local store that had a large supply of guns and ammunition. The escaped slaves armed themselves and killed the owners.

Cato and the other enslaved people then began marching south, burning plantations and killing white plantation owners as they encountered them. They also freed slaves along the way and encouraged them to join.

Not all enslaved people were eager to partake in the rebellion and some only joined reluctantly. A few slaves even hid their masters as they saw Cato’s group approaching. 

It is notable that the slaves spared some white plantation owners. The ones spared had reputations for being kind to their enslaved people, and were thus left alone.

The escaped slaves were eager for freedom and are noted to have marched with banners titled “Liberty,” chanting and shouting along the way. Some may even have been drinking stolen liquor from the plantations encountered.

Then-South Carolina Lieutenant Governor William Bull reported encountering the slaves along the road, though he escaped in time to raise the alarm through the countryside. A militia was formed as quickly as possible and made their way on horseback after the runaway slaves.

The militia encountered the group of slaves, now numbering between 60-100 in a field 10 miles south of Stono River. Most of the slaves fled into the brush, though roughly 44 stood their ground.

The Aftermath of the Rebellion

In the resulting confrontation all 44 enslaved people would either be killed or captured. Those captured would be swiftly executed by the militia who were determined to make an example out of these rebellious slaves.

The Stono River slaves managed to kill between 20-23 white people before meeting their fate. The escaped slaves were not in the clear either.

Total Slaves involved Stono Rebellion Nat Turner German Coast chart

The Lieutenant Governor hired Native Americans from local tribes to track the rebels down, rewarding them with valuable items at the time. These enslaved people were either executed as well, or sold to slavers in the West Indies who treated their slaves even more brutally.

A smaller band of the rebel slaves were also found 30 miles further south and battled the local militia there before being killed or captured as well.

The Significance of the Stono Rebellion

The aftermath of the Stono Rebellion had much significance. White plantation owners were validated in their belief that further measures were needed to curb any rebellious slaves.

The resulting Negro Act of 1740 was in direct response to the Stono Rebellion. The new law made it illegal for enslaved people to gather in large groups, make money, grow their own food, or learn to read.

The Act also sought to punish white plantation owners via fines for excessive punishment of slaves or working them too hard. As slaves could not provide legal testimony, these provisions were effectively worthless.

Separate measures also put a halt to the importation of slaves for 10 years. It was believed the imported slaves directly from Africa were more rebellious in nature, and thus South Carolina determined to set a path to develop a native born population.

This measure is the reason why many states were largely unaffected by the 1808 ban on the Transatlantic slave trade. Since they were already focused on developing a native slave population, they did not rely as heavily on newly imported slaves.

Not all historians believe the Stono Rebellion was a significant event. Critics state that localized slave rebellions occurred frequently throughout the 18th and 19th centuries. The Stono Rebellion was a small, localized rebellion that occurred over an incredibly short period.

Supporters of the significance of the Stono Rebellion believe it was a watershed moment that was a drastic reaction to the gradual worsening conditions of enslavement in the Americas.

Regardless of the significance of the event, the rebellion is still known as the largest in the British North American colonies. Future rebellions would occur and be suppressed from then until the inevitable Civil War and abolishment of slavery.

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